Blog – Page 33 – Women.pcacdm.org

Parenting as Our Father Parents Us

CHRISTINA FOX | EDITOR When my son was little, he was prone to wander. Those days, he lived more in his imagination than in real life. This often led him away from us when we were in a crowd. I remember during a visit to Disney World I urged and cautioned my son in the importance of staying beside us as we navigated the crowded park. Yet not long later, I watched as he meandered away from us. Rather than going after him, I kept an eye from a distance. I wanted him to realize what he had done. So I followed him, ensuring he was safe, but waited for him to stop and look for us. Eventually, he did realize he had gotten separated from us and I could see him searching the crowds, a look of worry stretched across his face. He spotted us and ran up to us in relief. I then reminded him of the rule of staying together. And he did so. At least for the rest of that trip. Prone to Wander So often as a mom I grow frustrated when I have to teach and reteach my children the same lessons. I find myself impatient with how easy they forget. After all, how many times does one have to get lost in a crowd before he learns his lesson? How many times does a lesson have to be taught before it sticks? In my own heart, far too many times.

Parenting as Our Father Parents UsKathy Wargo2023-03-24T18:07:48+00:00

What Jesus’ Body Means for Us: Relearning How to Enjoy and Glorify God with Our Bodies

ELIZABETH TURNAGE | CONTRIBUTOR Did Jesus wear diapers? Did Jesus learn to say “Abba”? Did Jesus need to take naps? To all three, if we have a biblical theology of Jesus and the body, we must answer “yes.” Often, we focus on Jesus’ spiritual nature, but we need to reclaim an understanding of Jesus’ body as well. When we pay attention to how Jesus lived in his human body, we better understand how to live in our bodies to enjoy and glorify the Lord. Our Savior Learned and Grew The Bible teaches that Jesus learned and grew. Yes, Jesus was sinless, no doubt, but in his humanity, he had to learn; he had to grow. Luke 2:52 tells us, “And Jesus grew in wisdom and stature, and in favor with God and man” (NIV). Jesus didn’t emerge from Mary’s womb potty-trained. Jesus grew from a small baby into an average-sized Hebrew male before he began his earthly ministry. Jesus had to learn how to speak Aramaic and Hebrew, how to read Isaiah, and how to write his alphabet. Just as God designed Jesus to learn and grow, he designed us to learn and grow as well. We can learn new things, like how to play the piano or how to study Scripture. We grow physically, and even when our bodies are fully grown, we can and should continue to increase in “wisdom and stature and in favor with God and man,” by living in our bodies wisely, eating and drinking and exercising and touching and playing to the glory of God.

What Jesus’ Body Means for Us: Relearning How to Enjoy and Glorify God with Our BodiesKathy Wargo2023-03-24T18:08:09+00:00

John 14: Trusting the Way, the Truth, and the Life

MARIA CURREY|GUEST “Why do you think God needs you to go and potentially be in harm’s way?” Even while blasting my question, in my mind, I heard myself saying, ‘This is what he has trained his entire life and career to do and be,’ yet, my protective and possessive instincts wanted to keep him home and away from any potential danger. My husband answered me, “I know this is what God wants me to do and the way He is directing me. How about if you go and get alone with Him? Pray, and listen for what He says to you.” A late spring day fifteen years ago that seems like yesterday, the impact no less powerful. I slipped away, my husband more than willing to watch the kids; I thought I was taking myself for a walk, when actually, God directed my steps to a nearby lakeside bench. I cried out audibly to God, “Father, I know in my mind that You called Craig and me to this Army life decades ago and that this is truly his calling— to be a man after your own heart serving in the military. You called me with him to be messengers of Your light and life on this military mission field. But why, at this later point in his career, does he need to go into a completely hot war zone? —when our kids are college bound, eighth grade and fifth grade? They really need their dad! Isn’t there another option?” A selfish, hot explosion of prayer flew into the air. “God, isn’t there another WAY?”

John 14: Trusting the Way, the Truth, and the LifeKathy Wargo2023-03-24T18:08:15+00:00

Five Steps Toward Discernment

TASHA CHAPMAN | GUEST “…for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord” (Eph. 5:8-10). “And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God” (Phil. 1:9-11). On most days we have hard decisions to make and tough responses to give. Some are especially burdensome and can easily result in conflict. Negotiating a project with a co-worker. Saying “no” to a friend. Meeting with a child’s teacher. Building bridges with a neighbor. These challenges immediately raise our need for discernment. Throughout the Bible’s stories, God’s people have urgent needs for discernment. Early in his reign, when God visited King Solomon in a dream, Solomon’s one request of God was for discernment to govern the people rightly (1 Kings 3:9-11). The psalmists declare that they need God’s help to confess sin because God discerns our hearts better than we do ourselves (Ps. 19:12; 139:2). The prophet Isaiah exposes idolatry as a ridiculous lack of human discernment (Is. 44:18-20). We see the importance of discernment in the Apostle Paul’s command and prayer for the churches (noted above). How can we think more discerningly about our complicated decisions and challenging responses?

Five Steps Toward DiscernmentKathy Wargo2023-03-24T18:08:25+00:00

John 14: A Place for Us

What comes to mind when you think about “home”? For some of us, we might think of the place we grew up— maybe the comfort of our parent’s living room or a grandparent's house. Maybe you think of your home now. Some of us may think of a quiet place of refuge, while others may think of the pitter patter of little feet and the clatter of puppy dog paws. Maybe your home is more empty than you wish. Or maybe your home doesn’t feel like home at all. Whatever your thoughts are of “home,” it is bound to illicit some powerful emotions. Home is so significant that we can trace its origins all the way back to the beginning of creation. God created a “home” for us in the Garden of Eden before He even created Adam and Eve, so I think it stands to reason that home is important to God. It is the place He created for us so that we could dwell in His presence. As much as I wonder what the Garden of Eden was like, I’m often reminded, it is the very place where everything fell apart— the infamous place where Adam and Eve disobeyed God and were banished forever. Fast forward several thousand years later to John 14 and Jesus is preparing the disciples’ hearts for His departure. They have spent roughly three years together doing ministry. The disciples have given up everything to follow Jesus. They have left their families, their jobs, and their homes to be with Him. They have seen Him do miracle after miracle. They have listened for hours on end to Him proclaim that He is indeed the Messiah. And then He tells them he is leaving, “Let not your hearts be troubled. Believe in God, believe also in me. In my Father’s house are many rooms.”

John 14: A Place for UsKathy Wargo2023-03-24T18:08:32+00:00

Cultivating Hearts of Adoration

ABBY HUTTO | GUEST One summer while my children were in elementary school, I instituted a new prayer policy in our home. I could no longer take hearing the same prayer over and over again. Every single day, three times a day, they prayed, “Thank you, Jesus, for our food and please help us have a great day.” I finally had enough. I purchased a little chalkboard, downloaded a prayer guide with 31 names/attributes of God, and made a new rule: before we thank Jesus for our food, before we ask him to make every day a great day, we must first thank him for being himself. I declared that summer a season of adoration. Meditating on God’s Character My children were doing what comes instinctively to all of us. When we pray, it’s easy to thank God for the things he has done for us. We don’t have to search our minds for things we want to ask him for. If we’re truly spiritual, we confess our sins. But appreciating God for just being who he is doesn’t seem to come naturally to us. Adoration is not something modern American Christians spend a lot of time doing. Our culture, our schedules, and our overactive hearts don’t leave us time to slow down and meditate over who God is in his character and nature. We rarely separate who God is from what he does. At first glance, that may not seem like a big deal. After all, who God is in his character and nature is displayed in his acts of power as he works in our world to rescue and save his people. Thanksgiving and supplication are vital to our prayer lives. Jesus taught us to pray, “Give us this day our daily bread and forgive us our debts.” It is good and right to be moved by God’s intervention in our life. When he provides, comforts, rescues, it is right to be thankful for what he has done. But do we also adore him for who he is? Do we open our prayers as Jesus taught us, adoring our Father who is hallowed and enthroned in his heavenly kingdom?

Cultivating Hearts of AdorationKathy Wargo2023-03-24T18:08:40+00:00

John 14: Our Heavenly Home

SHARON ROCKWELL|GUEST A favorite in my book collection is one that has no words at all. Artist John S. Goodall’s Above and Below Stairs is a series of water-colored paintings portraying the lives of the privileged in England from the Middle Ages to the early 1900’s. The book must be held horizontally. Each picture covers two full pages, separated by a half page which meshes into the original painting, but when turned, changes the scene from what was happening to the elite to what was happening to the servants and working people in the same time period. The “upstairs” may show a lovely formal banquet, but when covered with the half page, the picture changes to depict the cooks and servants working “below the stairs.” Things have not changed much over the years. There are still some people who are born into luxury. They may live in massive houses with never a financial worry other than how to spend their money. Then there are those who live in modest homes and who sweat and toil to put food on the table and pay the mortgage. Finally, there are people who seem to encounter one significant set-back after another to the point where they wonder how much more they can take. These we may find in a homeless shelter, wondering where their next meal will come from.

John 14: Our Heavenly HomeKathy Wargo2023-03-24T18:08:45+00:00

In the I.M.A.G.E. of God

STEPHANIE HUBACH | CONTRIBUTOR Elementary school seems to be the time period when we learn all about different forms of communication. Letter writing. Short stories. Poetry. My younger son Tim, who has Down syndrome, once graced me with a school Valentine poem/project that read something like this: Roses are blue, violets are red. Be careful this crocodile, doesn’t bite off your head. That’s the kind of poetry that only an 8-year-old boy can create. (Thank goodness Hallmark doesn’t hire 8-year-old boys to write their Valentine cards!) One poetic form that I remember learning, and that the Bible actually employs in the Psalms, is the acrostic. Miriam Webster defines an acrostic this way: “a composition usually in verse in which sets of letters (such as the initial or final letters of the lines) taken in order form a word or phrase or a regular sequence of letters of the alphabet.” Over the years, I’ve written many pieces on the image of God. For a change of pace this time, let’s try an acrostic. Acrostics can make it easy to remember things—so maybe this format will help all of us to remember, throughout the year, what it means to be created in the image of God. I.M.A.G.E.

In the I.M.A.G.E. of GodKathy Wargo2023-03-24T18:08:56+00:00

Cultivating the Art of Reading at Home

ANN MARIE MO|GUEST In a technology-driven world, books face stiff competition. Have a question about George Washington or what to make for dinner tonight? It’s just easier to google than to read an entire book. Books require time, concentration, effort. Reading War and Peace necessitates devoting weeks, if not months, to unlock the treasure within. In contrast, our handheld devices offer instant gratification. Why Read Good Books? Yet good books impart to their readers what no digital device can match: Some of my fondest childhood memories are the summers I spent living at the library immersed in one compelling hardbound story after another. I recall the summer before fifth grade when I discovered the genre of historical fiction and a few years later in middle school when I read Mildred D. Taylor’s Roll of Thunder, Hear My Cry and in high school, Harper Lee’s To Kill a Mockingbird. Through these books, I learned the world is powerfully unjust and not everyone grows up with the same opportunities. By my junior year in high school, I knew I would major in English at college. Books were my gateway to understand another person’s experiences and be exposed to new ideas. Fast forward to adult life, teaching my children to read and cherish books has been of paramount importance.

Cultivating the Art of Reading at HomeKathy Wargo2023-03-24T18:09:04+00:00

John 13: Love Made New

STEPHANIE FORMENTI | GUEST There is something special and even powerful about old things made new again. Perhaps this is why millions of viewers regularly follow various home makeover shows on HGTV. It is mesmerizing to watch an old, broken, and dilapidated building transform into a shiny and beautiful new home. It is thrilling to celebrate the character of old wood, stone, and brick alongside new plumbing and electricity. The gospel of John is full of similar beauty. John consistently points his reader to consider how the coming of Jesus transforms old into new. From the opening words, “In the beginning,” John invites us to consider Jesus’ work and ministry as one of new creation. We see the same beauty and emphasis of old things being made new in the Upper Room Discourse when Jesus turns the conversation to love. In John 13:34-35 Jesus says: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” Any reader of Scripture would pause for a second. How is the command to love one another new? In fact, isn’t it as old as the law itself? After all, we find these words in Leviticus 19:18 “you shall love your neighbor as yourself: I am the Lord.” Love for others has always been at the heart of God. It is woven throughout the law and the prophets and Jesus himself regularly summarized the law as love for God and others (Matthew 22:36-40). Loving others does not seem like a new thing. In fact, it seems rather old.

John 13: Love Made NewKathy Wargo2023-03-24T18:09:50+00:00