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Why Talk About Covenant Theology

SARAH IVILL | CONTRIBUTOR Our family attends Christ Covenant Church. The school that meets on our campus, and is a ministry of the church, is Covenant Day School. Our denomination’s college, as well as the seminary, is named Covenant. And the most recent women’s ministry leadership training conference was titled: A Covenantal Framework for Life & Ministry. Yet many of us do not understand the meaning of Covenant Theology, and therefore, do not understand why it is important to talk about it. So, I want to suggest five reasons why we should talk more about covenant theology. What Covenant Theology Reminds Us First, Covenant Theology reminds us of a perfect promise. There is no way that we could have reached out to have a relationship with the creator God. But amazingly, He has reached out to us by way of His covenant. He has promised, “I will walk among you and will be your God, and you shall be my people” (Lev. 26:12). Second, Covenant Theology reminds us that the Bible is better than any other book. It reveals the bigger picture of who God is and who we are. Through His Word, He reveals our need of salvation and of His perfect solution in the Savior. Third, Covenant Theology reminds us that Christ is the center of our story, as well as the bigger story of redemption. In fulfillment of the covenant of grace, which is founded upon the covenant of redemption, Christ accomplished the redemption that God the Father appointed, and the Holy Spirit applies (see John 17:1-26; Eph. 1:3-14; Heb. 13:20). Fourth, Covenant Theology reminds us of the implications of God’s free grace. Justification and adoption are acts of God’s free grace, and sanctification is the work of God’s free grace. Everyone deserves God’s wrath (Eph. 2:1-3). But God is “rich in mercy” and love and saves His people by grace (vv. 4-5). This salvation is not a possibility, but a certainty (vv. 6-7)...

Why Talk About Covenant Theology2024-03-05T17:59:03+00:00

Covenantal Promises for the Eternity of Our Children

BARBARANNE KELLY | CONTRIBUTOR It’s always an occasion of joy when on a Sunday morning one of the families in our church brings their child (or children) for baptism, or when children of the church are admitted to the Lord’s Table. Though these sacraments reflect the sacred rites of an ancient people, separated from us by millennia, language, and geographic location, they hold deep significance for our church communities and the people in our pews today. When a child is baptized or when we take the Lord’s Supper, these are more than mere rituals and sweet traditions. The meaning behind them and the covenant promises they hold are an opportunity for reflection and remembrance for me as an individual, and for our whole congregation. When God called Abraham into a covenant relationship with himself, he gave him the covenant sign of circumcision as a means of setting his family apart from the rest of the world and marking them as his own. The sign wasn’t a condition of belonging to the covenant people, but an indication that those so marked already belonged to the people of God. Over four hundred years later, God instituted the Passover through Moses. This too was a family-wide ceremony, a feast to remember the deliverance of the Lord. Those households sheltered under the blood of the lamb were “passed over” when the Lord visited his judgment of death upon the firstborn in Egypt. Circumcision and the Passover both required the shedding of blood, pointing forward to the blood of Christ shed upon the cross for the full and final cleansing and deliverance from sin and death for all those who belong to him by grace through faith. Both of these covenant ceremonies were to be kept “throughout the generations” of the people of God, “for an everlasting covenant” (Gen. 17:7; Ex. 12:17). Yet though the covenant remains, in the New Covenant era, since our Lord Jesus has fulfilled the Old Covenant, the signs have necessarily changed. Bloodshed is no longer required. Instead, circumcision has been replaced with water baptism[1] (Col. 2:11–12). And our Lord Jesus instituted the Lord’s Supper of bread and wine—the cup of the new covenant in his blood, to be done in remembrance of him—to replace the killing of a lamb for the Passover ceremony (Luke 22:18–20)...

Covenantal Promises for the Eternity of Our Children2024-02-10T19:29:33+00:00

Why Does Covenant Theology Matter?

HEATHER MOLENDYK|CONTRIBUTOR The air is thick with fear. Every time you step out of your house you see those worried glances flicking from face to face taking inventory of those wearing masks and those who do not. Social media is flooded with opinions and anecdotes regarding the decision to vaccinate or not. News coverage saturates our vision with death and violence and unrest. The world writhes under the pain of pollution, needless destruction, wanton waste, and never-ending selfishness. Comfort is the ultimate commodity, whereas life is easily disposable. There are no guarantees for tomorrow. The air is thick with fear. A broken beginning Adam crouches in the shadows. He unsuccessfully wills his frame to shrink smaller to avoid detection from the Holy God moving towards him in the garden. Adam’s heart pounds with the beat of trepidation while he hides in shame. Everything is wrong. “I heard the sound of you in the garden,” Adam admits to God, “and I was afraid” (Gen. 3:10). Adam has a right to be afraid. He has disobeyed and broken the one commandment the Lord God had given him: do not eat from the Tree of the Knowledge of Good and Evil. With the forbidden bite, comes a flood of consequences: shame, embarrassment, damaged relationships, hardships, and pain. The relationship with his creator is severed, and Adam is now destined to die. The air is thick with fear. Stepping into the destruction with the Covenant of Commencement Although Adam fully deserves to be dismissed and abandoned to his fate of judgement and death, God refuses to walk away. Instead, the Creator takes a step closer. Though this journey will cost the Creator His very son, God sets in motion a plan to hold onto the people He loves. God extends the promise of a Savior to destroy the snares of sin, fear, and death (Gen. 3:14-15). There is hope for God’s people in the Covenant of Commencement...

Why Does Covenant Theology Matter?2023-03-24T18:14:48+00:00

Follow the Lamb

BARBARANNE KELLY|CONTRIBUTOR Thus says the Lord: “Stand by the roads, and look,     and ask for the ancient paths, where the good way is; and walk in it,     and find rest for your souls. —Jeremiah 6:16 As Reformed believers we understand the whole of Scripture through the lens of covenant theology. Reading through the Bible, we see God’s spotlight illuminating the Covenant of Grace, lighting the way through the history of redemption. One way to follow the path of the covenant through the scriptures is to look for the shadows cast by God’s spotlight. These symbols and figures point forward, signifying greater spiritual truths and realities. Examples of such symbols are garden and tree, water and bread, bride and groom, priest and king, wilderness and cities. While the covenantal types and shadows may be familiar to us as Old Testament symbols, neither the symbols nor their significance diminish in importance on this side of the cross. Under the Old Covenant, believers looked forward to the coming of Christ, and in these last days, Christians await his return. But we still need encouragement to look forward. I’d like to encourage you, Dear One, based on God’s covenant promises, to find rest for your soul by looking forward in faith to the Lamb of God. But First, Look Back Let’s begin by looking back at the ancient path. In the book of Genesis, God made a covenant with Abraham, graciously promising to give him offspring as numerous as the stars through his son Isaac. Abraham believed this covenant promise so thoroughly that when God commanded him to sacrifice his son—his only son, whom he loved—Abraham obediently set out first thing in the morning (Gen. 22:1–3). By faith, Abraham considered that even if he sacrificed his beloved son, God was able to raise him from the dead (Heb. 11:19). As they approached the mountain, Isaac, seeing the fire and the wood but no offering, asks, “where is the lamb?” Abraham answered that God would provide the lamb for the offering himself (Gen. 22:7–8). Sure enough, God intervened and provided a substitute. Isaac’s question continues to echo down through the Scriptures. Where, indeed, is the Lamb?...

Follow the Lamb2022-05-04T23:08:05+00:00

The Comfort of Covenant Theology

SARAH IVILL|CONTRIBUTOR One of the things I love to do is sing covenant theology with my children. We have CDs that put the First Catechism: Teaching Children Bible Truths to music, as well as CDs that put the Westminster Shorter Catechism to music. I love both! I have found that we learn the questions and answers better when we sing them. Not only do I love to hear my children sing these truths, I love to sing them too. Whether I’m singing the catechism while doing chores, or while homeschooling, the truths of covenant theology comfort me.    Perhaps comfort isn’t the first thing you think of when you hear “covenant theology.” Maybe you’re not even sure what covenant theology is, or if you do, maybe you aren’t confident in explaining it to others. I want to help you associate covenant theology with comfort, and hopefully be better able to teach it to others. We need comfort on a daily basis, and we don’t want to get it from the wrong sources, such as food, shopping, or media. We want to remember that the covenant-making and covenant-keeping God is with us in our physical pain. He is with us in that messy relationship. He is with us as we battle habitual sin. And He is with us as we engage in service.   Five Ways Covenant Theology is a Comfort Covenant theology is a comfort because it teaches us that God is the Creator and Redeemer who wants to be in a relationship with His people. He created us to glorify Him and enjoy Him forever, so our greatest satisfaction will always be found in Him. He could have chosen to relate to His people in any number of ways, but He chose to relate to us by way of covenant. We could not have initiated a relationship with God, but amazingly He initiated one with His people. This isn’t a relationship that can be broken; it’s binding. And this isn’t a relationship without structure. It’s grounded in His grace and promises. Furthermore, this isn’t a relationship without security. The blood of God’s Son, Jesus Christ, secures it. Covenant theology is a comfort because it teaches us the promise of God’s presence...

The Comfort of Covenant Theology2022-05-04T23:08:59+00:00

Grafted Into the Family of God

HEATHER MOLENDYK|CONTRIBUTOR The pitted dirt road jostled the muddy pick-up truck as it made its way through the narrow rows of Florida orange trees. Years in the sweltering sun and heavy rains had aged the white truck as much as its driver. Putting the truck in park next to a young orange tree and creaking open the door, Jerry carted over the necessary equipment. Studying the tender trunk of the chosen tree, Jerry’s expert eyes surveyed where the grafting procedure would take place. With one weathered hand holding the lower trunk and the other hand firmly gripping a sharp blade, Jerry began removing some upper branches of the young tree. Though the roots and trunk of this particular tree were healthy and strong, Jerry knew this rootstock would not produce an impressive orange harvest when it was full grown. Because of that weakness, some of the scion (upper portion) of the tree was being removed by Jerry’s sharp blade. In the cut places, healthy branches from another orange tree would be grafted on. Jerry brought over freshly cut branches from another young tree in the orange grove. These branches came from a breed that faithfully produced superior oranges. The fruit from this other tree would be sweet, juicy, and bountiful. With a farmer’s tenderness, Jerry tightly bound the new scion to the original rootstock with grafting tape. Then gathering up his tools, Jerry climbed back into the driver’s seat after tossing the worthless tree branches from the original tree into the bed of the truck. The dead branches would be added to the growing wood pile out back to be used for the family’s bonfire that weekend. A wound is made to the original plant. God created Adam out of the dirt. Noah was chosen among the sinful men roaming the earth. Abram was called out of a pagan land. Isaac was brought to life in a dusty womb. Moses was tasked with leading the Sons of Israel to a land of promise. David was chosen to be king and his lineage was promised to endure forever. Over and over, God’s blessing rested upon a people He had chosen to love. Like a mother hen, His protective wings sheltered the love of His heart from destruction and death. In spite of their holy legacy, God’s people eventually despised their Creator, Rescuer, and King...

Grafted Into the Family of God2022-05-04T23:11:17+00:00

Remember to Remember

KAREN HODGE|CONTRIBUTOR On a bitter cold Chicago afternoon, I pulled into the remote parking lot at O’Hare airport. I hurried off for a quick trip to Atlanta. I landed Saturday evening dressed for a Christmas party. Big problem. There had been heavy snow, and I had forgotten where I parked my car. I trudged through the snow dragging my suitcase, yielding no success. A kind shuttle bus driver spotted my pathetic pursuit and asked, “How can I help you”? I unburdened my dilemma with tears in my eyes, and she kindly invited me to climb aboard. She encouraged me to stand by the widow, clicking my remote as she weaved up and down the rows. At last, we could see the faintest of headlights flicker under the snow. I wiped my tears and wished her a Merry Christmas. Forgetful Covenant Breakers Stubborn self-reliance followed by weariness, frustration, and resignation to quit is a recurring picture of my forgetfulness. Like Winnie the Pooh, the bear with very little brain says, “I do remember, but then when I try to remember, I forget!” Every day I fail to remember things more important than where I parked my car, like the bigger story of what God has done. When you forget the Big Story, you forget who God is, who you are, and why you exist. Forgetfulness is not a personality problem; rather, it’s a sin problem. Sin breaks all things, including our capacity to remember and think biblically. God’s people are always in danger of losing their memory, forgetting who they are and whose they are. We are Covenant-breakers, but we serve a Covenant-keeping God. He never forgets His promises or His people; He never suffers from memory lapses. He is the Alpha and Omega, the Beginning and the End. When we fail to remember our great God, we can trust that He will never forget us. Covenant Remembrance Engages Head and Heart To remember something is to intentionally consider, be mindful, or call attention to something. To ponder or delight in something requires stopping, noticing the dimensions, and treasuring its value...

Remember to Remember2022-05-04T23:42:03+00:00
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