Resurrection

The Resurrection of Christ: The Hope of Glory and Hope for the Body

ELIZABETH TURNAGE | CONTRIBUTOR A 2017 study revealed that 25 percent of British people who identify as Christians do not believe in the resurrection of Jesus.[i] And yet, as pastor and theologian Stephen Um explains, even atheist scholars find weighty evidence for the resurrection. Um quotes atheist philosopher Anthony Flew: “The evidence for the resurrection is better than for claimed miracles in any other religion.”[ii] The resurrection is central to the gospel: if the resurrection didn’t happen, Paul tells the doubting Corinthians, our hope in Christ is pitiable (1 Cor. 15:19). On the first Good Friday long ago, Jesus spent his last breath. To confirm his death, a Roman soldier pierced his side with a spear. Joseph of Arimathea, with the permission of Pilate, took Christ’s body from the cross, wrapped it in a linen shroud, and buried it in his tomb (Mark 15:42–46). Christ’s followers were downcast and depressed the next day—the One they had thought would save them had died. How could it be? The disciples had never fully understood what Christ meant when he said, “The Son of Man is about to be delivered into the hands of men, and they will kill him, and he will be raised on the third day” (Matt. 17:22–23). And then he appeared in a new body, a resurrected body. Many saw him: the women who went to the tomb to finish preparing the body for burial (Mark 16:1). Mary Magdalene, who mistook Jesus for the gardener (John 20:15). Thomas, who at Jesus’s command, touched Jesus’s nail-scarred hands (John 20:24–27). the disciples, who trembled together in a locked room when Jesus suddenly stood among them, greeting them, “Peace be with you” (John 20:19)...

The Resurrection: A Return on Investment

CHRISTINE GORDON|GUEST If you happen to be an investor, 2020 was a scary year. March sent millions into a panic as the stock market took a huge dive in reaction to the first wave of COVID-19 on US soil. Unlike risky monetary investments, Jesus directs us in the gospel of Luke to an investment that has no risk and a guaranteed payoff at the resurrection. We’re not told the particularities of what our reward might be. But imagine how the maker of the sunset, sea animals, and sesame seeds might reward you. I would guess it will be more satisfying and delightful than any list we might make or parameters we could define. God wants to offer us rewards for making certain choices and putting our energy toward specific people while living here on earth. What actions bring such pleasure to the heart of Jesus that he would promise a reward for doing them? Honor Those Who Cannot Repay Jesus’s words to a Pharisee who invited him for a meal are helpful to us: Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid. But when you host a banquet, invite the poor, the crippled, the lame, and the blind, and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.” (Luke 14:12b-14) Jesus told the man who invited him what really makes God happy: giving honor to those who can’t possibly repay it. Give it away, in big spoonfuls— in buckets, even. Give to those who have absolutely no way of returning in kind. Because that’s what God has done for you. Dignify them not only with a meal, but with your presence. Table fellowship was all about status in Jesus’s day. Sharing a meal signified acceptance, and even equal social capital. Jesus is directing this likely rich and powerful Pharisee to open his home to those who would never usually make it onto the guest list, because they weren’t in his same social circle. He is not shaming them for inviting friends; he is simply encouraging them to also invite the outcasts, the poor, and anyone who has no status. But why? Because those are the kinds of people God loves to love lavishly— the needy. He knows they cannot pay...