Encourage-[en-kur-ij] to inspire with courage, spirit, or confidence.
The enCourage Blog is weekly dose of encouragement in a world that is often filled with bad news. We offer life-giving entries each Monday and Thursday written by gifted women from across our denomination, the Presbyterian Church in America (PCA). You can subscribe below to have them delivered to your inbox. With hundreds of blog pieces, you can search on a variety of topics in the search bar above to read and share with friends. Christina Fox, a gifted author, serves as our enCourage General Editor. If you are interested in submitting a piece, you can contact her at cfox@pcanet.org.
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The Body of Christ Makes All the Difference
SHARON ROCKWELL | CONTRIBUTOR My friend was not handling life very well. Emotions overwhelmed her as she felt the disappointment and pain of an adult child who was making bad choices, grief for a parent in hospice, and the sting of anger when relatives inappropriately demanded a share of the inheritance. She was already battling cancer, exhausted from chemotherapy and frustrated that she could not deal with all that was on her plate. Darkness invaded her world more than was visible to the eye. She had Christian friends at church who were praying for her. She had good-intentioned family members always ready with words of advice. And she had plenty of books and podcast lectures on dealing with her specific issues. But it was a wise, older Christian woman who encouraged her and imparted truth without judgement that changed everything. This woman met with my friend twice a week for months. She told me the main premise of their discussions was that the only thing you can control is yourself. My friend kept a diary of their Bible searches for God’s truth about her life versus her own self-deception. Here are a few of the key take-aways that she recounted put her back on a healthy path. She learned to guard her heart. Proverbs 4:23 says “Above all else, guard your heart, for everything you do flows from it. Guarding your heart means choosing godly thoughts (Col. 3:2; Phil. 4:8) as well as seeking wisdom and guidance from God. My friend had spent months in anger, self-pity, and dwelling on how life is unfair. She had raised her children with Christian values, only to watch a prodigal flaunt an ungodly lifestyle in her face. Why? She had always taken care of her body—good food and exercise—only to face a cancer diagnosis. Why? Betrayal had fractured her family over money issues. Why? It was a while before my friend would admit that her heart was bitter. Only she could control her thoughts, choosing godly thoughts over the evil that plagued her to the point of giving up on life. But once this realization became clear, it was a turning point...
How Can the Church Serve Families Touched by Autism?
CHRISTINE GORDON | CONTRIBUTOR According to Autism Speaks, the non-profit research and awareness organization, 2.7 percent of children and 2.2 percent of adults in the United States have autism. So, in a church of just 200, at least two children and two adults probably have autism. Your church probably has autistic brothers and sisters attending. Do you know their names? Autistic people can feel intimidating to neurotypical (non-autistic, having typical neurological patterns and makeup) people. Autistic children and adults may or may not be able to read social cues, may dress differently, speak differently or not speak at all. They may not easily fit into the usual Sunday school classes, youth groups, and adult community groups. They may need quiet spaces, breaks from worship or group meetings, and predictability. How can the rest of the church love these brothers and sisters? And how can the autistic community in the church love the neurotypicals? We must begin by acknowledging a few basics. All humans are made to image God, and all do so differently. Neurotypical people are not morally better or of more value to God by design. They may navigate relationships more easily and assume more traditional roles in society, but those on the autism spectrum bring unique skills and abilities to the table that neurotypical people may benefit from. Having said that, perhaps we can reframe the question. Families touched by autism do need help. And the church should be a part of serving those needs. But the church must also recognize the dignity and gifts of those who have what is now officially called Autism Spectrum Disorder (ASD), especially those who are adults. Perhaps our question could be framed in this way: How can the church dignify, serve, and celebrate the gifts of those among her who have ASD?..
The Resurrection of Christ: The Hope of Glory and Hope for the Body
ELIZABETH TURNAGE | CONTRIBUTOR A 2017 study revealed that 25 percent of British people who identify as Christians do not believe in the resurrection of Jesus.[i] And yet, as pastor and theologian Stephen Um explains, even atheist scholars find weighty evidence for the resurrection. Um quotes atheist philosopher Anthony Flew: “The evidence for the resurrection is better than for claimed miracles in any other religion.”[ii] The resurrection is central to the gospel: if the resurrection didn’t happen, Paul tells the doubting Corinthians, our hope in Christ is pitiable (1 Cor. 15:19). On the first Good Friday long ago, Jesus spent his last breath. To confirm his death, a Roman soldier pierced his side with a spear. Joseph of Arimathea, with the permission of Pilate, took Christ’s body from the cross, wrapped it in a linen shroud, and buried it in his tomb (Mark 15:42–46). Christ’s followers were downcast and depressed the next day—the One they had thought would save them had died. How could it be? The disciples had never fully understood what Christ meant when he said, “The Son of Man is about to be delivered into the hands of men, and they will kill him, and he will be raised on the third day” (Matt. 17:22–23). And then he appeared in a new body, a resurrected body. Many saw him: the women who went to the tomb to finish preparing the body for burial (Mark 16:1). Mary Magdalene, who mistook Jesus for the gardener (John 20:15). Thomas, who at Jesus’s command, touched Jesus’s nail-scarred hands (John 20:24–27). the disciples, who trembled together in a locked room when Jesus suddenly stood among them, greeting them, “Peace be with you” (John 20:19)...
Ordinary Women, Extravagant Gifts
JAMYE DOERFLER | CONTRIBUTOR A few days before his death, Jesus attended a dinner party with his disciples. A woman arrived with an alabaster jar of pure nard, an extremely expensive perfume, broke the jar and poured the oil on Jesus’ head. Most people in the room disapproved of the gift. Mark says the men were “indignant” and rebuked the woman harshly for not selling the nard and giving the money to the poor instead. Yet Jesus defended her: “Leave her alone,” said Jesus. “Why do you trouble her? She has done a beautiful thing to me. For you will always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. She has done what she could; she has anointed my body beforehand for burial. And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her” (Mark 14:6-9). When the woman anointed Jesus with her precious oil, it showed that she understood that Jesus was worthy of such extravagance. Clearly, she grasped this better than even Jesus’ loyal disciples who condemned her gift. As James R. Edwards points out in his commentary on Mark, “The disciples’ condemnation of the gift demeans the woman and her gift, and also Jesus, whom they regard as unworthy of such extravagance.” The value of a gift Not everyone is able to give such an expensive gift, of course. A few chapters earlier, Jesus similarly commended another woman, even though her gift was of little monetary value: the widow who could only afford to put two copper coins into the temple treasury. To his disciples, he said, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on” (Mark 12:43-44). Though the phrasing is different, Jesus recognizes both women for the same motivation: “she has done what she could” and “she has put in everything she had.” As Edwards writes, “For Jesus, the value of a gift is not the amount given, but the cost to the giver.”...
