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The Passion of Our Savior

By |2023-08-15T13:38:52+00:00April 6, 2023|Blog, Gospel|

SUE HARRIS|CONTRIBUTOR I hate the sight of blood. I have a weak stomach and often must turn away from the gruesome. News flash: don’t ever call me to administer first aid. I simply can’t handle it. Jesus’ crucifixion is no exception. I remember watching the Passion of the Christ in the theater twenty years ago. This movie follows the last week of Jesus’ life, the Via Dolorosa (the sorrowful way or journey). Passion week. The road to the cross. It was bloody. It was difficult and, if I’m honest, it was exhausting. I had to look away in a few scenes. Jesus was beaten, bloodied, mocked, unclothed, and spit upon. I had been a Christian a number of years and knew the story: Jesus died on the cross for my sins. I even knew many of the details like the crown of thorns, the scourging, and the striking of his face, but I had never actually seen a dramatization like the film depicted. I often work in my yard and when I’m working around thorns, I wear heavy-duty gloves and long sleeves to prevent thorns from tearing up my hands and arms. Thorns don’t just scratch your skin; they imbed themselves into your flesh, going deeper and deeper. And they inflict more pain when you try to pull them out. It’s dreadful imagining thorns in the shape of a crown being forced onto the head of my Savior. Watching the scourging on screen was stomach-turning. Jesus was more than simply whipped, as if that wasn’t enough. In a scourging, the whip has sharp tips attached to the end that are made to dig into human skin. The flesh on Jesus’ back was literally ripped apart. And if that wasn’t enough, men struck him in the face. I have never been punched in the face, but my perfect Redeemer was. Time after time after time. Watching this on the big screen gave me a dramatic view into what happened that day. I can only assume that it was, truthfully, worse. I cried, of course, and I wondered, “Why did Jesus have to die this kind of death?”...

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When Downslide is a Downside for People with Down Syndrome

By |2023-08-15T13:42:03+00:00March 20, 2023|Blog, Caregiving|

STEPHANIE HUBACH|CONTRIBUTOR STEPHANIE HUBACH|CONTRIBUTOR Upon picking my son Tim up from work one night, enclosed with his paycheck was a paper reminding employees of the company dress code at the grocery store where he works. (In his role there, we affectionately refer to him as “Cart Man.”) As I perused it, Tim asked me what it said. Reading it out loud, I quoted, “Hair of male employees shall be neatly trimmed and groomed.” To which Tim blurted out, in his jovial way, “What am I? A PET??” This type of wry humor has been characteristic of Tim for most of his teen and adult life. But not all of it. Have you ever seen the film Where Hope Grows, or do you watch Born This Way, or do you remember the TV series Life Goes On? If so, you likely have a positive picture of people with Down syndrome and their quality of life in the world. I am really thankful for that. I am deeply grateful for advocates in the generations before and during my son’s lifetime who have invested to create a more open society, a better public education system, and improved living conditions for people with Down syndrome (DS). A lot of social progress has been made for people with DS in the last several decades. If you are blessed enough to know someone with DS personally, you likely also have been embraced by a person who is frequently open-hearted to others, forgives easily, laughs heartily, worships joyfully, and dances freely. The ways in which many people with Down syndrome excel in life as image-bearers of the Living God can take my breath away at times. Many of them reflect God’s character into the world in stunning ways. My 31-year-old son Tim, who has Down syndrome, can be like that. But if we only characterize people by the successes we have made as a society on their behalf, or the ways in which their functioning is admirable, we miss the fuller picture of who they—and we—are as human beings. The Functional and Social Dimensions of Disability Disability can be characterized as having both a functional aspect and a social aspect. The functional aspect is the part of the body that doesn’t work the way we expect it to. In DS, this involves possessing an extra copy of the twenty-first chromosome. (Hence the medical name for Down syndrome: Trisomy 21.) This extra bit of chromosomal material creates a vast array of complications in learning, in communication, in the immune system, in heart health, and in digestive health—to name a few. The functional aspects of disability cry out for merciful engagement  from others. I like to rely on the definition of mercy that was posited by St. Gregory of Nyssa—that “mercy is a voluntary sorrow which enjoins itself with the suffering of another.” While most people with DS would not describe their lives as being characterized by suffering, in my personal experience, most people I know with Down syndrome would acknowledge that their extra chromosome does present genuine challenges in their daily functioning in the world...

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How Theology Leads to Doxology

By |2023-03-24T17:22:45+00:00January 30, 2023|Blog, Theology|

BARBARANNE KELLY|CONTRIBUTOR One of the singular marvels of Scripture is Job’s response when he learned that he had lost everything. After a series of messengers bring him a string of devastating messages, piling tragedy upon tragedy in mind-numbing and soul-rending repetition, “Job arose and tore his robe and shaved his head and fell on the ground and. . .” what? What does he do? Rend the heavens with his wails of grief? Fall into a state of catatonic shock? Scream until he has neither breath nor voice? He worships. From Theology to Doxology And he said, “Naked I came from my mother's womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). Job may very well have wailed and screamed in shock. To grieve deeply is no sin, as the rest of his story  bears out. But how, in that moment of devastation, can he worship? Job can worship the LORD because he knows something about him, and what he knows at that horrible moment is enough. Job knew that everything he possessed was an undeserved gift from the hands of a gracious God. When God determined the time had come to take the gifts away, Job “fell on the ground and. . . blessed the name of the LORD” (1:20–21). Later, when his friends accused him of hidden sin, Job knew with the certainty of a conscience washed in faith that his sin had been forgiven. He may have been perplexed at the will of the LORD to permit these horrors in his life, and he may have staggered under his repeated questions of “Why?” but he held fast his confession of faith; he knew that his Redeemer lived, and at the last he will stand upon the earth (19:25). Job’s theology led to doxology; what he believed about God fueled his worship. As believers, like Job, we naturally want to know why our gracious heavenly Father sends trials our way. But even when lacking specific answers, we can still rest on what we know to be true. Hence, it is important to learn what we can about our God who has revealed himself in the words of Scripture and in the person of Christ. I don’t know how Job knew what he knew about God, since he lived before the writing of the Pentateuch, but from the time of Moses God has graciously given us his holy, inspired, and inerrant Word as a guide not only to life and holiness, but to knowing him...

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Light in the Shadowlands

By |2023-03-24T17:23:00+00:00January 23, 2023|Blog, Suffering|

JENNIFER HARRIS|GUEST In the high desert of sagebrush and wildflowers in south central Washington, one can trace the course of the sun from sunrise to sunset. From my living room window, I can see this journey as the sun performs its faithful task each morning sending anticipated rays of light over the eastern hills, breaking into darkness to declare a new day has begun. Through the course of the morning, making coffee, sending the dogs outside, lighting a candle, putting on Appalachian hymns, waking kids for school, and preparing breakfast, the view of the sun continues its ordained course over the Ahtanum Ridge to the south. Once the sun is high enough, I don’t pay much attention to its position as I hustle to and fro throughout the day. So high above little me is this hydrogen and helium star that bathes the landscape in unabashed light. As the sun dances across the ever-blue skies, shadows appear. This is where the artistry of God is on display. He paints a new canvas with contours and contrasts, a living work of art in constant motion from dawn til dusk. You don’t want to go too long throughout the day without taking a peak out the window to see what He’s come up with next on the hillside canvas. Every morning, night is transfigured with brilliance, and the shadows are reshaped by light. It is the same way in our lives; there are shadows of darkness, fear, and brokenness. But shadows inevitably prove there is a light shining somewhere. This is true in my own life...

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Eight Benefits of a Bible Reading Plan

By |2023-03-24T17:45:01+00:00January 5, 2023|Bible Study, Blog|

SARAH IVILL|CONTRIBUTOR There is no other time of year that Bible reading plans are more recommended than the month of January. With the new year, we are encouraged to begin new routines that will bring new growth, especially spiritual growth. But oftentimes the focus is on the logistics of the plan. For example, you can choose a chronological plan, a New Testament plan, the Robert Murray M’Cheyne Bible plan, the 52 week Bible reading plan, or the 5 day Bible reading program, among several others. Plans are good because they ensure we read the whole counsel of God, not just a few parts here and there, which inevitably leads to skewed doctrine. But instead of focusing on the different kinds of plans, I want to focus on the overall benefits of a Bible reading plan. In other words, why bother to choose a plan at all? Let me suggest eight reasons. First, God’s Word “is perfect, reviving the soul” (Ps. 19:7a). We don’t have to look any further for refreshment as we walk in the wilderness of this world. Scripture is our sole sustenance. If we don’t daily revive our soul in Scripture, we will begin to wilt spiritually... 

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What’s Your Red Stew?

By |2023-03-24T17:47:44+00:00October 31, 2022|Blog, idolatry|

SUE HARRIS|CONTRIBUTOR There are days when I head home from work and make a quick stop at the grocery store. On many of those days, I don’t have a plan for dinner, so whatever I purchase becomes that plan. But a problem arises when I enter the grocery store hungry. I lose all sensibility. What makes this moment more torturous is when I smell fresh fried chicken. I walk, mesmerized, into that area of the Publix. Any semblance of potential plans I had for dinner are mysteriously removed from my mind. I must get that chicken. I can think of nothing else. My grocery list is trimmed, and I hustle out of the grocery store on a mission. My mission? Eat that chicken. Some days I can barely make it the five-minute drive home before tearing into that box of fried chicken. You’ve heard the wisdom here: Never make a major decision when you are Hungry, Angry, Tired, or Lonely (H.A.L.T.). When our faculties are exhausted, it’s hard to think straight and it’s difficult to do almost anything correctly. There are some rare moments when I can walk past that fried chicken counter, but it’s typically when I’m not starving. A Hunger and a Demand My story of hunger reminds me of Esau...

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Stepping Out, Not Missing Out

By |2023-03-24T17:52:28+00:00July 4, 2022|Blog, Community|

MARLYS ROOS|GUEST Do you remember the story of the little red hen? She asked each of her friends on the farm, “Who will help me plant these wheat seeds?” But each replied, “Not I.” (They used correct grammar!) So, she did it herself. When the wheat had grown, she asked each to help her harvest it, but each replied, “Not I.” The same thing happened when she asked for help to carry the wheat to the miller to be ground and even when she asked them to help her bake the bread. Then, as soon as the bread was ready and the rich aroma wafted across the farmyard, she asked, “Who will help me eat this bread?” All her so-called friends eagerly replied, “I will!” She, nevertheless, informed them, “No, you won’t. I will eat it myself.” Although it was first published in 1918, I’m sure this folktale has been around longer. Parents and teachers (as well as Mister Rogers and Captain Kangaroo, if you’re old enough to remember them) used it as a parable to teach children the value of hard work and the consequences of laziness. I think it has an even broader application—for the times we just don’t want to bother or be bothered―and we miss out...

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John 16: A Perfect Peace

By |2023-03-24T17:58:57+00:00April 14, 2022|Blog, Last Words to Live By Series|

JENNA TEACHEY | GUEST What comes to mind when you hear the word “peace”? It’s funny, but when I hear the word peace, I think about the movie Miss Congeniality.  It’s a cute comedy with Sandra Bullock starring as an FBI agent who goes undercover as a beauty pageant contestant. At the end of the movie, the final five contestants are asked, “What is the one most important thing our society needs?” They all say, “world peace” except for Bullock’s character who says society needs stronger punishment for parole violators. When she says it, the auditorium goes completely silent, and the crowd looks appalled and Bullock quickly adds, “and world peace.” The crowd then goes wild, cheering and applauding. It makes me chuckle every time I watch it. I recognize the movie is clearly making fun of the typical beauty pageant answer of “world peace.” But really, who doesn’t want world peace? Who in their right mind prefers war over peace? So, what exactly is this peace that we all want? Webster defines peace as a freedom from disturbance; a state in which there is no war. This definition of peace sounds awesome but the more I have pondered this, it also seems fleeting.

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Cultivating Hearts of Adoration

By |2023-03-24T18:08:40+00:00February 14, 2022|Blog, God's Word|

ABBY HUTTO | GUEST One summer while my children were in elementary school, I instituted a new prayer policy in our home. I could no longer take hearing the same prayer over and over again. Every single day, three times a day, they prayed, “Thank you, Jesus, for our food and please help us have a great day.” I finally had enough. I purchased a little chalkboard, downloaded a prayer guide with 31 names/attributes of God, and made a new rule: before we thank Jesus for our food, before we ask him to make every day a great day, we must first thank him for being himself. I declared that summer a season of adoration. Meditating on God’s Character My children were doing what comes instinctively to all of us. When we pray, it’s easy to thank God for the things he has done for us. We don’t have to search our minds for things we want to ask him for. If we’re truly spiritual, we confess our sins. But appreciating God for just being who he is doesn’t seem to come naturally to us. Adoration is not something modern American Christians spend a lot of time doing. Our culture, our schedules, and our overactive hearts don’t leave us time to slow down and meditate over who God is in his character and nature. We rarely separate who God is from what he does. At first glance, that may not seem like a big deal. After all, who God is in his character and nature is displayed in his acts of power as he works in our world to rescue and save his people. Thanksgiving and supplication are vital to our prayer lives. Jesus taught us to pray, “Give us this day our daily bread and forgive us our debts.” It is good and right to be moved by God’s intervention in our life. When he provides, comforts, rescues, it is right to be thankful for what he has done. But do we also adore him for who he is? Do we open our prayers as Jesus taught us, adoring our Father who is hallowed and enthroned in his heavenly kingdom?

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Stewarding the Struggle

By |2023-03-24T18:13:47+00:00November 11, 2021|Blog, God's Word|

KAREN GRANT|GUEST The rough concrete scratched my toes as I focused on keeping my nose above water at the Fun in the Sun Club pool in Arlington, Texas. My goal that day was to touch the bottom. Water pooled in my ears and my hair swayed like seaweed in my eyes as I learned to hold and release my breath while flipping upside down to touch the bottom. Then I could swim toward the light. My parents applauded as I ventured into deeper and deeper water, opening my eyes to churning legs and feet, and watching my breath in measured bubbles. Discovering that less and less effort was required to break the surface, I began to trust air and water to do what they do. Where were you in the murky pool called the pandemic—that time of uncertainty, fear, and crisis? Were you upside down, attempting to avoid the churning chaos, swimming for the light before you ran out of breath, looking for cheer from someone, anyone out there? To gain perspective, we must somehow step outside of our own view. I believe the only healthy way to do that is to open God’s word to a relevant passage, engage with it, wring it out, cry into it, and ask questions until we get to the bottom. We submerge ourselves and trust Christ to do what He does when we engage with the living and active breath of God. We burst through the surface into His world, His thoughts, His reality, and it does what He does: it reveals areas where we must repent, restrains us from wrong, and sheds enough light for at least the next step. Stewarding Our Sorrows I remember the image of my pastor many years ago as he related the death of over ten friends or family within the span of a year. He and his wife were left empty; they could only be still and listen. They realized that stewardship is not only for money, gifts, and time, but also includes stewarding our sorrows. He held his hands out in the shape of a bowl before the congregation and told us that all he had to offer the Lord was ashes. This image continues to guide me as I’ve come to Jesus with my own offerings of ashes due to losses, severed relationships, and broken dreams, laying them at His feet and trusting Him to make them beautiful in His time. My question to Jesus in 2020-21 then became, “How can I steward this unto Your glory? Would you use me, and re-form me to bring comfort and encouragement to others?” He took me to Isaiah 12, and I was stunned. The truths in this chapter are clear for both its original and prophetic audiences, the covenant people of God. Gratitude, Opportunity, and Joy This is what I found: Our stewardship comes through gratitude, opportunity, and joy. Look at verses 1 and 2...

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