E-250 The Best of LT 2024- Living and Leading in the Reality of God’s Covenant of Grace with Susan Hunt from the Women’s Ministry Training Podcast
The Best of LT 2024 from the Women's [...]
The Best of LT 2024 from the Women's [...]
Truth for My Twenty-Year-Old Self is a podcast [...]
Truth for My Twenty-Year-Old Self is a podcast [...]
Truth for My Twenty-Year-Old Self is a podcast [...]
Truth for My Twenty-Year-Old Self is a podcast [...]
SARAH IVILL | CONTRIBUTOR Our family attends Christ Covenant Church. The school that meets on our campus, and is a ministry of the church, is Covenant Day School. Our denomination’s college, as well as the seminary, is named Covenant. And the most recent women’s ministry leadership training conference was titled: A Covenantal Framework for Life & Ministry. Yet many of us do not understand the meaning of Covenant Theology, and therefore, do not understand why it is important to talk about it. So, I want to suggest five reasons why we should talk more about covenant theology. What Covenant Theology Reminds Us First, Covenant Theology reminds us of a perfect promise. There is no way that we could have reached out to have a relationship with the creator God. But amazingly, He has reached out to us by way of His covenant. He has promised, “I will walk among you and will be your God, and you shall be my people” (Lev. 26:12). Second, Covenant Theology reminds us that the Bible is better than any other book. It reveals the bigger picture of who God is and who we are. Through His Word, He reveals our need of salvation and of His perfect solution in the Savior. Third, Covenant Theology reminds us that Christ is the center of our story, as well as the bigger story of redemption. In fulfillment of the covenant of grace, which is founded upon the covenant of redemption, Christ accomplished the redemption that God the Father appointed, and the Holy Spirit applies (see John 17:1-26; Eph. 1:3-14; Heb. 13:20). Fourth, Covenant Theology reminds us of the implications of God’s free grace. Justification and adoption are acts of God’s free grace, and sanctification is the work of God’s free grace. Everyone deserves God’s wrath (Eph. 2:1-3). But God is “rich in mercy” and love and saves His people by grace (vv. 4-5). This salvation is not a possibility, but a certainty (vv. 6-7)...
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