E-147 Walking Each other Home in Light of Eternity, with Vanessa Hawkins
Join host Karen Hodge and gospel friend Vanessa [...]
We Agree, Right?
HOLLY MACKLE|CONTRIBUTOR I’ve noticed a curious trend lately: in conversations with acquaintances or strangers I realize my conversation partner presumes I believe the same way they do on a given topic. Sometimes subtle, sometimes overt, whether the topic is politics, pandemic, or Pandora stations—it just keeps happening. This presumption often feels like some funny math on their part. You’re an educated, thoughtful sort of person who is also walking with God. Therefore, you must believe the way I do. In my former life as a high school Spanish teacher, my students and I would discuss a common conversational quirk known as a tag question. These simplistic, formulaic interrogatives are commonly tacked onto a statement and invite agreement. In Spanish, it’s often ¿no? As in, right? Turns out a similar accompaniment frequents British English and German. Ah, a habit common to human experience. Becoming alert to my own tag question tic has led me to realize how frequently and subtly I presume agreement, and unwittingly cast a pallor of condescension on anyone who may have disagreed with my college girl diatribes on unconditional election or my modern day assertions on the gospel according to Ted Lasso. As believers in Jesus longing for the redemption of every area of life, what alternative does Christ offer for this kind of presumption? The answer may be unexpected: curiosity. When we remember curiosity we invite the correct power orientation between ourselves and God, which puts us in the best possible headspace for interacting with others in a God-honoring way...
Meet Me In the Margins
KAREN HODGE|CONTRIBUTOR Back in pre-pandemic days, I traveled all the time. Reentry back home after a trip can be a bit daunting. Who did I miss while I was away? What will be waiting for me in the sink? Is it realistic to try to make up for lost time on my task list? All these unknowns feel overwhelming. As you stand on the edge of in-person life and ministry reentry, how is your heart doing? This summer, it has been a joy to study the lives of several messy women along with women all over the PCA. They have shown us what it looks like to move from the unknown to the known. To be outside the community and be enfolded into community. Let's spend a few more minutes with one of those women, Ruth, and see what she can teach us about God's hesed love. Hesed is God's steadfast, merciful, gracious, kind, good, and loving character toward us. Hesed Love Creates Community Ruth, the gleaner, is hungry and in need. She embodies scarcity, while Boaz embodies abundance. Boaz, reflecting the sacrificial love of God, our great Husbandman, provides an access point. Ruth, the Moabite outsider, enters the fields with courage. Boaz has instructed his men to be intentionally generous and leave some sheaves for her on the margins or edges of the field. Boaz is not only a provider but also a protector as he orders his men not to rebuke her. Ruth enters this grace exchange looking expectantly for provision. She picks up the barley stalk by stalk. In her neediness, she doesn't hoard the harvest for herself; instead, she returns to the city and shares what she has with Naomi. Would it be enough? Ruth 2 tells us this generous provision satisfies these women. COVID Classroom I can hear your spiritual tummy rumbling. You may not have thought this when you looked in the mirror this morning, but you are also a gleaner who is hungry to access the nourishment God’s Word and community provide. Perhaps you have taken inventory of your life as we reenter life and ministry and find this season a bit lacking. We have been disembodied in a year filled with locked buildings and online ministry. Cancel culture, isolation, and missed opportunities look like a few measly morsels of grain. COVID has universally impacted everyone, and yet our experiences are not universally similar. God enrolled the world in a master's level class on His sovereignty. We learned things about Him and ourselves. It was the class you forgot was on your schedule. You have something to share that will satisfy. Reentry is a stewardship moment to reflect and invest what He has entrusted to us during this classroom of waiting on Him. Center of Community We crave community. Isolated Christianity is incomplete. On our "hangry" days, we may desire a community that is fashioned with us at the center. When individualism fuels our concept of community, we will always be left disappointed. True relational nourishment is found in interdependence. It is the place where as we enter, we ask who can I love instead of who loves me. Christ must be the center of covenant community. And after a year of being enrolled in our pandemic classroom, we are keenly aware it takes the whole community of God to understand the whole hesed love of God. Space for Grace Biblical community requires us to meet in the margins. Boaz’s grain offering reveals the access point where gracious provision can be found. One definition of margin is to make space. It is pleasing, such as the lovely white edges of a book. A generous community requires margin and space. Space for family reunions. Space to listen. Space for thanksgivings. Space for lament over loss. Space for new people and opportunities to serve. Space to hear what you learned in your COVID classroom. Space to steward what we have learned. Covenant Community is not found but created. Reentry will require faith to create spaces of grace. Dying to Love Reentry to biblical community will also require death. Ruth had to die to her pride and self-sufficiency. She risked shame and being ostracized. She died to temporal security by sharing with Naomi. Boaz, her kinsman, died to his comfort and convenience...
Bible Study is Better in Community
CHRISTINE GORDON|GUEST If only I had a nickel, (or maybe a Starbucks tall Americano with cream), for every time I’ve heard the following: “I decided to read through the Bible. I made it all the way to the first couple of chapters of Leviticus. Then I stopped.” Yup. I’ve been there. You started with great intentions and a real desire to meet God in his word. Then you came to a verse like this, “And from the peace offering he shall bring an offering made by fire to the LORD consisting of its fat: the entire fat tail cut off close to the backbone, the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys” (Leviticus 3:9-10). At that point certain thoughts may have entered your mind. “Hm. Maybe I overestimated myself,” or “I mean, Bible reading is overrated, right?” The Bible is a complicated book, and parts of it take real commitment to understand. It can be difficult to reach the point where the text is speaking to your heart and connecting you to the God you’re craving. How many genuinely Jesus-loving, God-seeking people have begun some sort of Bible study with great intentions only to stop a few days or weeks later? Then comes the shame and disappointment of quitting, along with the still present ache for a richer understanding of God’s word. Let’s step back for a moment from the world of Bible study and enter another field to help us understand what might help. A study reported by the National Institutes of Health found that 95% of those who started a weight loss program with friends completed the program, compared to a 76% completion rate for those who tackled the program alone.[1] A huge marketing push for many gyms includes a buddy program, or some sort of person-to-person accountability for those wanting to hit their fitness goals. These marketers aren’t just trying to help you make friends; they’ve tapped into something true about our God-imaging humanity: we do better together. Genesis 1:26 reads, “Then God said, “Let us make man in our image, after our likeness.” God exists in trinity; he lives in community. We, his image bearers, flourish when we do the same....
E-146 What’s SHE Doing Here? Chapter Nine: Magnificat! with Susan Tyner
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E-145 What’s SHE Doing Here? Chapter Eight: The Unwed Teen Mother with Susan Tyner
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E-144 What’s SHE Doing Here? Chapter Seven: The Queen of Messy with Susan Tyner
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Practice Hospitality
HEATHER MOLENDYK|CONTRIBUTOR PRACTICE is a word worthy of adoration. PRACTICE is a solid, steady friend. The one that shows up day after day to get all the things done. PRACTICE extends a hand of grace and a boost of encouragement. It leaves room for mistakes and allows for another opportunity to do it better. PRACTICE gives the pat on the back and reassuringly says, “You’ll never do it perfectly and that’s okay. Just do your best today!” When PRACTICE made an appearance in the Bible, I admit I was initially surprised. It doesn’t seem like a particularly holy word. I’m used to seeing PRACTICE hang out with friends like PIANO, BASKETBALL, FLASH CARDS, and PARALLEL PARKING. Nonetheless, I happily waved PRACTICE over to sit down and visit for a moment. Share with the Lord’s people who are in need. Practice hospitality. Romans 12:13 (NIV) Sports are a logical thing to practice. There are rules to memorize, cardiovascular gains to make, and muscles to build in order to succeed. Music makes sense to practice. Success with scales, songs, and styles all require the dedication that only practice time can give. Most of us can envision what steps must be taken and what benchmarks must be reached in order to succeed in a variety of life-skills. But hospitality? How do you practice hospitality? In his letters to Titus and Timothy, Paul gives hints on how to build up spiritual disciplines. He tells Timothy to “set the believers an example in speech, in conduct, in love, in faith, in purity” (1 Tim. 4:12). He tells Titus to “be a model of good works” and dedicates a large portion of his letter on how the older generations should train up the younger ones through example (Titus 2:7). I began to think through the examples of hospitality I have witnessed in the lives of gracious women God has placed around me....
Encouraging Your Own Village
SHARON BETTERS|GUEST Our world cries out for purpose and hope. The need for an encourager to arise amid a desperate situation is not new. In Judges 4, we meet Deborah, a woman whom God used to perform that task for the nation of Israel. Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. (Judges 4:4-5 NIV) Deborah’s passion for God made her available to Him, and accessible to the people of Israel. According to Deborah’s own words, “Village life in Israel ceased, ceased until I Deborah, arose, arose a mother in Israel” (Judges 5:7). Our Villages Deborah’s obedience infused with the power of God’s Spirit enabled her to lead the Israelites out of bondage. Although God may not call all of us to a position of national leadership, He does exhort each of us to take new life to our own villages. This is not as difficult as you may think. Consider Merriam Webster’s definition of village: “A settlement usually larger than a hamlet and smaller than a town.” Now consider your circle of influence. In most villages, a large country house is at the center. Consider yourself that country house and realize God is not asking you to encourage the whole world. Just your part of it...
E-143 What’s SHE Doing Here? Chapter Six: From Outsider to Ultimate Insider Susan Tyner
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