How the Church Can Encourage Front Line Workers

COVID-19 placed a drain on medical personnel we nurses didn’t see coming. We’ve managed infectious diseases before, handled cumbersome PPE, and even ventured into uncharted waters with a diagnosis we weren’t sure how to handle. But I must admit, the Monday morning when the COVID numbers at my hospital unit jumped into the double digits, and doubled again by the end of the week, pandemic seemed an appropriate word. I placed a call to my pregnant daughter, Anna, and told her that until I was no longer caring for these patients, it would be safest if I did not see them. My two-year-old granddaughter didn’t understand why she couldn’t go to Grandma’s. On my way into work one morning a woman stopped me. “Can you get a message to my husband? I can’t go in, can I?” The eighty-something woman gripped her walker and seemed frantic. I recorded her message on my cell phone and left her on a nearby bench. Outside her husband’s hospital room, I grabbed a gown, shoe coverings, hair net, mask and face shield, and gloves. I put my cell phone in a clear plastic bag and prayed it wouldn’t obscure the picture too much. Her husband listened to the message as tears streamed down his face. He mouthed a thank-you through his nonrebreather. I couldn’t do all the usual satisfying nurse things like hold his hand or give him a hug. Neither could I offer that to his wife. It felt so pathetic, holding up a cell phone in a plastic bag, hoping he could see her, hear her. Afterwards, I tramped back downstairs brushing past a coworker who asked if I was ok. I nodded a yes, but I meant no. Outside, that sweet wife was waiting. At least I could tell her he heard her voice and seemed to know it was her. I swallowed hard, wrote my cell number down on a piece of paper and handed it to her. “Anytime you need to get a message to your husband, you call me. Anytime, ma’am. I will meet you here.”

How the Church Can Encourage Front Line Workers2022-05-05T00:04:37+00:00

What Do Missions and Child Birth Have in Common?

My dear children, for whom I am again in the pains of childbirth until Christ is formed in you. (Galatians 4:19)  Any woman who has given birth to a child knows the pain of childbirth. With my first child, I was obliviously idealistic about what childbirth would be like. Other women might have tried to explain it to me, but nothing could have prepared me for the experience of labor. Giving birth to a child is a complete investment of oneself— body and soul. The pains of childbirth are, of course, a part of the curse. What is true on a physical level about childbirth, is also true on a spiritual level about the labor of love called missions. The gospel worker must endure hardship in the process of watching and participating in the birth of spiritual offspring. The Pains of Missions Missions, like childbirth, is painful because of the curse. People are blind, deaf, and rebellious. The Bible says we are all “dead in our sins.” (Ephesians 2:1) We do not naturally want to know and obey God. Oftentimes, God uses painful experiences in people’s lives to make them aware that they cannot be fruitful on their own. Without God, they are only giving birth to wind. It’s painful to go through, and almost just as painful to watch someone go through that process. We groan, as Paul did, as if in labor, because the work is so agonizing. Sometimes our endeavors remain without fruit, sometimes labor progresses so slowly, we get discouraged. The saddest experiences are the spiritual stillbirths when people’s initial interest suddenly aborts, and we are left empty-handed and grieve the loss. One friend to whom we had been witnessing for years died before accepting Christ; another was on the brink of conversion only to say, “The Gospel is like a fairy tale, it’s too good to be true!” and walked away from the church. We groan in pain at such losses. But we must not forget that there is also great joy and hope in the labor of missions because Jesus has promised us his comforting presence and to do the work of calling and redeeming his own. A Life-Giving Opportunity The pain of childbirth is nothing compared to what good comes through it! What keeps us women going and enduring in childbirth is the thought of holding that precious newborn in our arms when all is over. Similarly, the pain of missional engagement is eclipsed by its ultimate goal: seeing new birth happen. We get front-row seats to watch Christ’s life being formed in others, growing, and bearing fruit to God. Jesus describes regeneration and conversion as a birth account...

What Do Missions and Child Birth Have in Common?2022-05-05T00:05:37+00:00

You’ve Got a Friend in Me: Helping Victims of Domestic Violence

Nora[1] chuckled, but laughing didn’t stop her from crying. Her friend, Allie, had a knack for soothing awkward situations. She knew just what to say to lighten the mood. Nora knew Allie wasn’t uncomfortable; teasing was just her way to ease tension. Nora dabbed at her tears with a napkin and looked for the waitress, “I should go,” she said, “Rob will be home soon and he’ll wonder where I’ve been all afternoon.” The two women had agreed on this lunch date weeks ago. Nora had no idea her husband’s explosive outburst the night before would shadow their pleasant afternoon. His timing to hurl some rather choice insults—laden with words she would never repeat—was impeccable. His disgusting taunts still echoed in Nora’s mind. The shame of it all made her cry. Allie was a friend Nora could lean on. Sometimes she advised her in the worst way… “Nora, if you would just…” and then tell her to do something that implied she had control over Rob’s oppressive behavior. But nonetheless, Allie’s love for Nora was genuine. Women like Nora need friends like Allie. The circumstances of their abusive relationship are isolating. It keeps them at arm’s length from other people. To have a friend who respects them as an image bearer is invaluable. I’ve heard many victims express this need. If oppressed women could share how we can help, this is what they might say: Please, treat me like an adult. One characteristic of an abusive home is that the husband treats his wife like a child. In an oppressive marriage, he calls the shots and determines direction. He’s the king of his castle and his wife is there to serve his every desire. A woman in this kind of relationship loses agency; her God-given right to make her own decisions. Eventually, if she remains in the marriage long enough, she forgets how to make choices on her own. Everyone will stand before the Lord one day...

You’ve Got a Friend in Me: Helping Victims of Domestic Violence2022-05-05T00:06:23+00:00

Turning from Fear to Faith

Have you ever said to someone “Just trust me?” We often say these words because we love the person and believe we have greater wisdom than they do in a particular situation. Likewise, our heavenly Father loves us so much that He wants us to trust Him. God Is Trustworthy God’s faithfulness and trustworthiness is rooted in His covenant. He has initiated a relationship with His people. This relationship does not depend upon our faithfulness but His, and it is secured by the blood of His Son, Jesus Christ. We see God’s trustworthiness as the history of salvation unfolds from Genesis through Revelation. In the entirety of the covenantal structure of Scripture, we learn that God is faithful to fulfill His promises. As Paul says, “For all the promises of God in [Christ] are Yes, and in Him Amen” (2 Cor. 1:20). Because God has been faithful to us and saved us, we can trust Him by the power of the Holy Spirit. Mary’s Trust in the Face of Fear At the appointed time, God sent the angel Gabriel to a virgin named Mary. The angel told her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!” (Luke 1:28). Mary was very troubled by the angel’s saying. However, the angel instructed her not to fear because she had found favor with God. She would have a son, and this son was to be named Jesus. He would be great and called the Son of the Highest. He would reign forever in an eternal kingdom. Mary questioned how this could be. The angel told her that the Holy Spirit would come upon her and that by God’s power she would conceive. The child she would carry would be called the Son of God. Mary replied to the angel, “Behold the maidservant of the Lord! Let it be to me according to your word” (1:38). Mary’s story displays what it means to trust the Lord. First, when Mary had every reason to fear, she responded in faith. Think about the last time you were gripped with fear. Maybe the career path you had chosen wasn’t going as you had expected, and you feared the outcome. Perhaps you, or a loved one, received a diagnosis that was difficult to hear and that drastically changed your lifestyle. Maybe you were headed on vacation and feared for your family’s safety, especially your young children’s. Perhaps you were afraid about how the difficulties in your marriage were going to turn out...

Turning from Fear to Faith2022-05-05T00:07:12+00:00

Remembering in Community

We live by catchphrases such as , the past is the past; it happened so long ago; forget and move on. They are go-to sayings intended to shift us from a state of wallowing, ruminating, and circling the same mental track. We favor and praise them because they aid us in leaving behind regrettable, undesired experiences. So when I read the Apostle Paul’s prescription to remember in Ephesians 2:11-12 as I participated in the  Hinged Bible Study on the book of Ephesians, I found myself struggling to register its importance. Why are we to remember the former life when later, Paul instructs us to put off the old self?[1] Furthermore, is remembering up to the individual or is remembering to be done in the context of community? Let us first consider the why. Why We Remember Chapter 2 begins by reviewing our history— you were, you once walked, we all once lived— before pivoting in verse 4 with an emphatic, “But God” statement and  pointing our attention to the source, reason, and purpose of our redemption. The walk down memory lane is not to elicit guilt or shame but to glory in the difference the gospel makes. God’s “rich mercy” and “great love” “made us alive together with Christ” and “raised us up with him and seated us with him in the heavenly places in Christ Jesus.”[2] The purpose for remembering is also so that we would stand firm in the finished work of the blood of Christ; his blood brought us who were once far off near (verse 13) and inducted us from strangers and aliens to citizens (verse 19). Furthermore, our stories of how we came to be are to be remembered— and remembered viscerally. In the 2006 film Amazing Grace, the British abolitionist William Wilberforce, seizes an opportune moment to capture the imagination and conscious of elite Londoners. They are gathered aboard a cruise ship and pass Madagascar, a slave ship. As they near it, they are repulsed by a putrid foul smell that Wilberforce names as “the smell of death.” When they try to filter the stench with their handkerchief and hands, Wilberforce confronts them. He says, “Breath in it. Breath it deeply. ... Remember that smell. Remember the Madagascar. Remember that God made men equal.” Remembering is not limited to fond, feel good, celebratory moments but also to those that cause disbelief, grief, and even horror so that we have no appetite for the desires that lead us astray from God and to death...

Remembering in Community2022-05-05T00:08:03+00:00

When Loss Comes, Hold on to Jesus: Wisdom from the Sermon I Quote Most

I just have to give credit where credit’s due! Tim Keller’s sermon, The Vinedresser on John 15:1-2  is one that many have heard me quote. Keller’s sermon addresses the ministry God our Father has as the Master Gardener and how his “pruning” of us is essential for growth. Our Father examines us— the branches— looking for a few things. Are we abiding in Christ the true vine, drawing love and life from him, or from something else? Are we bearing supernatural fruit that gives testimony that we are vitally connected to Christ and his fragrant, fruitful life? Two verses into this beautiful chapter of Scripture, Jesus (the one speaking in John 15), says something startling: the Father wounds, cuts, prunes fruitful, abiding branches! To punish? Shame? Sideline from the good life? NO! The Father cuts things away from our lives so that we may bear more fruit, not less! Pain: When Loss Equals Gain Keller says that the Father never cuts/prunes something out of life unless there is a loving purpose behind it. “The skillful eye knows that there are no random strokes of the [Father’s] pruning shears; nothing is cut off that wasn’t a gain to lose because it would be a loss to keep.”[1] Let those words soak in. The Lord will take his pruning shears and cut things out of our lives, even leafy branches that are next to us, and clusters of tasty grapes we’ve grown fond of. God may take good things, remove not so great things, or outright cut off influences that are leading us to sin. The purpose in every situation is that we become more like Jesus through bearing more fruit as his life surges unhindered through us. It is often the good things that distract us from what is best, wouldn’t you agree? A relationship, job, ministry opportunity, bank account, house, and so much more can be good gifts. Good gifts, however, can become more important to us than the Giver. Ever so subtly our focus shifts from Christ to this person, this thing, this feeling and before we know it, we are attempting to abide (or draw life from, find our meaning in) that gift. Our Father loves us so much that he will tenderly draw near with his pruning shears to remove it for a time or maybe permanently. He may rearrange our life so that this gift returns to its right place “under the feet” of Jesus (see Ephesians 1:22-23). When his purposes are mysterious to us, we can find refuge in who he is: a loving, purposeful Father...

When Loss Comes, Hold on to Jesus: Wisdom from the Sermon I Quote Most2022-05-05T00:08:51+00:00

God the Patient Gardener

Every spring I have ambitious plans for creating a beautiful haven in my back yard. I pour over magazines, dreaming of lush plants, tranquil water features, and sheer beauty spilling from every bed. I put on my gardening gloves and head out, ready to conquer the curse of thorns and thistles and bring beauty and order to my corner of creation. I usually last about 4 hours before I give up. Gardening is hard! This year we spent all of our time and gardening budget on removing poison ivy and hauling in a truckload of rich soil. None of this produced the magazine worthy garden of my dreams. Yet all of it was incredibly necessary. Gardening takes time, hard work, and patience. It requires me to commit to the long haul, to get my hands dirty, and to wear myself out investing in things no one else will see so that beauty can spring forth from a ground that is cursed. I struggle to live in the tension that exists between toil and fruition. Digging in a Desolate Land I am not alone in this struggle. In some of Israel’s hardest seasons, when their lives probably felt like a pile of dirt and poison ivy, God made his people a promise. He spoke of a day when, “their life shall be like a watered garden, and they shall languish no more” (Jer. 31:12). To his people living in exile, who lived with uncertainty and unrest, God proclaimed, “This land that was desolate has become like the garden of Eden…I have rebuilt the ruined places and replanted that which is desolate” (Ez. 36:35-36). God comforted his children in tumultuous times by reminding them that he is a gardener...

God the Patient Gardener2022-05-05T00:09:46+00:00

Call Me Bitter: From Recovery to Restoration

Editor's Note: The following is adapted from Elizabeth’s devotional, From Recovery to Restoration: 60 Meditations for Finding Peace & Hope in Crisis: Crisis and Recovery Rain pounds the windows and roof as I type. Tropical Storm Marco is making its way through the Gulf coast, so far wreaking only a minimum of havoc. Tropical Storm Laura follows fast, also threatening to flood homes and businesses along the Gulf Coast. Meanwhile, in California, the Lightning Siege wildfire rages, having torched some 1.5 million acres already. So much destruction, even as hundreds of thousands of lives have been lost to the coronavirus pandemic. While these current crises rage, many of us are facing personal crises, radically life-altering events: a bad diagnosis, a daughter’s divorce, a lifetime of injustice, a major surgery. The crises and recoveries we face can plunge us into a state of chaos and confusion, disorder and depression. Shalom has been shattered, equilibrium lost. Despair threatens hope. Strife assaults peace. What we yearn for is a return to normal, a way to regain what was lost in the crisis. A recovery. From Recovery to Restoration Although we may find our way to a new normal after a crisis, we may never fully regain what we lost in the shattering. And yet, there may be hope. In literature, crisis refers to a turning point in the story. What if our crisis presents a turning point in our story? What if our season in recovery leads us to unearth treasure even richer than what we lost?  Scripture suggests that God has something more for us in crisis and recovery. What if we could discover the genuine hope of final restoration in our recovery? What if we could discover… Restored trust in the God who allowed this suffering? Recognition of our profound need for a Savior who has rescued us from sin? Renewal of our hearts, souls, bodies, and minds, so that we may live and love like Jesus?...

Call Me Bitter: From Recovery to Restoration2022-05-05T00:10:32+00:00

Living With Gospel Tension in a World Gone Binary

Long, long ago, in college classrooms far, far away there were no personal computers. In fact, there was simply one little basement room in the entire campus of my college that had two or three computer monitors and a computer system that ran paper cards. Really. This was the era in which I took my first computer programming class. (Truth be told, I despised that class. Attention to detail is not my strength, so every time I had an extra space or a mis-placed keystroke in the code I wrote, the program would not run. Then I would spend hours trying to find and fix my error. But I digress…) My biggest takeaway from BASIC programming was that computer programs run on a binary system of rapidly processed continuous choices between “1” and “0.” That’s it. (Remember that next time you spend $1000 on a laptop!) A Binary Culture Do you ever feel like our culture is operating inside of a computer? Have you noticed that so much that poses as discussion is couched in binary ways? If you spend any time on social media, or on cable news, or in political theater, you are likely to find yourself regularly bombarded with either-or propositions. This or that. Them or us. Rich or poor. Rural or urban. Black or white. Is this really the nature of God’s universe? Do we live in a static computer program or in a dynamic universe held together by God’s power? Does God reveal himself through a set of binary propositions or does he reveal himself through his Word and his world? So much of what the Scripture teaches us is that life is lived in tension. There is not only conflict between good and evil—which I am not discounting—but also a literal tension between two right things. Christ was described by John as “full of grace and truth.” That is noteworthy because it requires so much godly tension. Grace AND truth. Fallen human beings are prone to one or the other. Jesus as the only perfect human being flawlessly exhibited both. While none of us can possibly perfectly emulate Christ, by the indwelling power of the Holy Spirit we are called to be conformed more and more to his image. What I am asking each of us to reflect on is this: “Where am I presenting or embracing a binary stance where there is a biblical call to embrace the tension between two good things?”...

Living With Gospel Tension in a World Gone Binary2022-05-05T00:11:29+00:00

Grieving Loss and Reordering Loves

When 2019 ended, I raised my glass and rejoiced at the conclusion of one of the hardest years of my adult life. I was thrilled to enter into 2020, seeing it as a new year filled with new potential. The first half of my year was planned to the max with travel, speaking engagements, conferences, teaching Bible study groups at my local church, and the publication of my first solo writing project. There was excitement, joy, and expectation; after a season of wandering, I felt as if I finally had direction and was gaining traction. During the first weekend of March, I was on a trip with friends in South Carolina when I got word of the first COVID-19 infection in Nashville, my hometown. As I traveled home on Monday morning, I found myself walking through empty airports and flying home on empty planes—the spring of 2020 had officially begun. Over the course of the next two weeks, my 2020 calendar went from full to numbingly blank, as every event I was attending or leading was (understandably) canceled. I spent hours on the phone with friends, crying about lost events, anxious about firings and furloughs. And I, like so many, had to learn to work from home in a job which was never meant to be done through a flat, cold, computer screen. On Monday, March 23rd I finally hit a wall. It became apparent that no amount of wealth, education, or social connection could prevent the experience of loss. This beast was going to deeply affect us all in some way. Any semblance of control seemed to be slipping away, and—if I am honest—the collective experience of loss left me feeling as if I were swimming against a rip tide of grief and fear....

Grieving Loss and Reordering Loves2022-05-05T00:12:17+00:00
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