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The God Who Sees

So, she called the name of the Lord who spoke to her, “You are a God of seeing, for she said, “Truly here I have seen him who looks after me.” Hagar and the angel of the Lord in the wilderness are an important piece to the relational gospel story between God and His people. It is a story for those who feel weak, used, abused, abandoned, those who are aliens, and those who long to be seen. El Roi is the God who sees us. This name of God is revealed in Genesis 16. Hagar refers to God as El Roi in verse 13, but to understand the importance of this name we have to see the name in the context of the entire story. In Genesis 16 we see Sarai desperately wanting to push God’s covenant promise along in her own human effort, control, and plans. In the text of Genesis 16 we see she suggests to Abram that he take her maidservant to be his wife. Neither Abram nor Sarai refer to Hagar by name in this entire account recorded by Moses in Genesis 16. She is a maidservant, an Egyptian in slavery in a foreign land, and she is used as an object by Abram and Sarai—unseen to them as the named woman, by the personal name Hagar—to Abram and Sarai, she is servant or just a pronoun. After Hagar becomes pregnant, Sarai deals harshly with her and Hagar flees. Hagar is pregnant, an alien in a foreign land, and up until this point has not been referred to by her personal name. She flees to a place on the way to Shur—a place that is so far from where Abram and Sarai lived that she must have traveled a very long way on foot to escape the mistress who mistreated her, never called her by her personal name, and dealt with her harshly. In the desert, the angel of the Lord speaks to her and calls her by her personal name for the first time in the text of Genesis 16. In Hagar’s response to the angel of the Lord, we see for the first time in Scripture, the recorded name of the God who sees, El Roi—the God who sees me...

The God Who Sees2022-05-05T00:31:10+00:00

Hope in Our Covenant Keeping God

It’s been several weeks of caution and seclusion. Our churches are livestreamed, our fellowship times are in digital halls, and our Bible studies are framed by computer or phone screens. There is a new normal that is still unfamiliar and uncomfortable, and we don’t know how long this altered existence will last. Scripture is full of exhortations about waiting on the Lord (Is. 25:9; Ps. 37:7; Lam. 3:26), having patience (Gal. 5:22; Col. 1:11; Jm. 5:7), and God’s care in the midst of hard times (2 Sam. 22:31; Ps. 36:7, 46:1, 62:8). But there is one page of the Bible that I’m finding unconventionally encouraging in these unconventional times. Unfortunately, if you use an electronic version of the Bible, you probably won’t notice it. Go grab a physical copy of the God’s Word and turn to Malachi 4. Now, turn the page. It’s blank, isn’t it? There’s a blank page, followed by a page introducing the New Testament. That blank page represents over 400 years of silence, uncertainty, and waiting. If you’re still holding a copy of the Bible, your left hand is holding around 1,500 years of covenant history. I say “covenant” history because the Bible is full of covenants that God makes with his people. Throughout that history, God kept his covenant to preserve and bless his people, even though his people disobeyed the covenant conditions. The Old Testament is an ongoing story of how God committed to his people, his people disobeying, God reestablishing the covenant, and sending covenant messengers (aka prophets) to remind his people of the terms of the covenant. There are robust themes of God’s faithfulness despite his people’s sin..

Hope in Our Covenant Keeping God2022-05-05T00:50:15+00:00

Bible Study: Why You Should Try Again {and again}

The holidays, for good or bad, are over. And once again you’re facing a new year. It’s full of new possibilities, new opportunities, blank pages, unwritten stories. It feels like a chance for a do-over, something many of us would gladly take when it comes to Bible reading. Because if we’re honest, we’re not so great at it. You may have made resolutions in the past, maybe multiple years. You may have even found a partner and decided that accountability would make a difference. You got a great start, found a rhythm, and enjoyed it. And somewhere in Leviticus, or near the end of February, you stopped. Life got busy. The baby started waking up again. Work became more stressful. You got bored. What does this mean about you? It means you’re human. On Habits and Restarts Though we may put it in a different category because of the power it holds, reading the bible is like other human activities, which means that at some point, we’ll fail. Unfortunately many of us have assigned this failure to keep a good habit or be consistent in a spiritual discipline a significance it doesn’t deserve. We’ve decided it means we don’t love Jesus, or that we’re a lesser-than disciple, or that we’re just not good at reading the Bible. Here’s what it really means: Life got busy. We are embodied souls. And embodied souls live with stress and changing circumstances, restarts and do-overs. And the restarts are just as important as the first starts...

Bible Study: Why You Should Try Again {and again}2022-05-07T22:46:15+00:00
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