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Walking With God in Motherhood

BETHANY BELUE|GUEST BETHANY BELUE|GUEST The moment I brought my little boy home from the hospital, so much in my life changed. Overnight, my whole world shifted, and I began to see life through the lens of another human being who was completely dependent upon me. My time went from things I needed to do to what the baby needed: when did he need to eat, when did he need to sleep, and why was he crying so hard? One morning, as I stood at my sink looking out at the fresh flowers in the flower box outside my kitchen window, while my baby slept in the room beside me, tears welled in my eyes. Motherhood overwhelmed me. The to-do list felt endless, the sleep felt too little, and the needs of this tiny little human felt exhausting. My need for the Lord felt great, yet my time with Him was almost nonexistent. In that moment, the voice of the Lord spoke to me, a voice of love and compassion: “My presence will be with you and I will give you rest” (Ex. 33:14). I’m not sure there could have been more needed words for a tired, anxious, first-time mother. I knew then that He was near and He saw me. He reminded me that in those days of early motherhood, He was with me, and although rest may not be found in sleep, it was found in Him...

Walking With God in Motherhood2023-08-15T13:46:09+00:00

Cultivating Community on Your Leadership Team

SHEA PATRICK|CONTRIBUTOR I’ve noticed a recurring theme in the phone calls I have received during my five years as a Regional Advisor on the PCA’s national women’s ministry team: the women’s ministry team at a particular church is unable to accomplish any of their goals because someone is trying to take over the team, or strife and conflict have caused relationships to completely break down. How can our leadership teams work together while loving and serving the church and each other well? I believe the answer is by working on the relationships between the women on the team. Even more, the relationships on our team can help our women’s ministry to support the mission and vision of the church or it can hinder these same things. We can take steps toward cultivating community on our team by doing two things: 1) remembering God’s design and 2) intentionally pursuing community...

Cultivating Community on Your Leadership Team2023-08-15T13:47:15+00:00

An Invitation to Something Greater

ALICE KIM|CONTRIBUTOR Some time ago, I came upon a word sign that hung as the backdrop to an extended farmhouse table at a restaurant in Texas. It read, “where everyone has a seat at a table.” In Luke 10:38-42, the story debuting Martha and Mary, we discover that there is an empty seat waiting to be filled. An Invitation to Sit at the Table The scene opens with Martha welcoming Jesus and his disciples for rest from their itinerate schedule and a home cooked meal. The guests settle in, and Martha is busy with food prep. Mary is co-hostess, but she has abandoned her duties and is instead sitting amongst the company of men, savoring the teachings of Jesus. Aware of this, Martha is upset, and understandably so. She expected her sister to be by her side, shouldering the responsibility together but from her vantage point, Mary deserted her. Her discontentment is uncontainable, so she takes matters into her own hands. She turns to Jesus and is uncomfortably frank, “Lord, do you not care that my sister has left me to serve alone?” (v. 40). Furthermore, her ability to influence her sister to return to the kitchen is beyond her realm of control. So, she insists Jesus tell Mary to do what she should have been doing all along, and ASAP. But perhaps the worst part is the feeling that her sister doesn’t care and now, she doubts if Jesus cares...

An Invitation to Something Greater2023-08-15T13:48:06+00:00

A Look at the Classic Work, Divine Providence

ANN MARIE MO|GUEST Why do the wicked prosper? Why do the good suffer? Godly men in the Bible asked these questions. The prophet Jeremiah cried, “Why do all who are treacherous thrive? You plant them, and they take root; they grow and produce fruit; you are near in their mouth and far from their heart” (Jer. 12:1–2). In our fallen world, inequality and suffering are the painful by-products of original sin; yet, God demonstrates that he sovereignly governs injustice and accomplishes his holy purposes through dark providences. Puritan Stephen Charnock observed: “Providence is mysterious because God’s ways are above our human methods. Dark providences are often a smoldering groundwork laid for some excellent design that God is about to reveal.”[i] Written over three hundred years ago, Charnock’s Divine Providence explores how God exercises a providence that is holy, wise, and good. To study God’s mysterious ways, the author bases this work on 2 Chronicles 16:9: “The eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him.” Rendered in the King James Version, this verse reveals the purpose of God’s providence—“to show himself strong in the behalf of them whose heart is perfect toward him.”...

A Look at the Classic Work, Divine Providence2023-03-24T17:22:19+00:00

Burning Bridges and the Story of Elisha

SHARON ROCKWELL|CONTRIBUTOR Early in my career, a wise mentor warned me to never burn my bridges. He had an example of how a colleague who had a run-in with a manager, left the company, only to discover in a few months that the manager had also taken a new job, and was now his boss! Ouch! The colleague had hoped for a new start, but instead found himself bringing old relationship problems with him. Never burn your bridges was standard industry mantra, so that you could always go back to someone for help or favors. This year my Bible study is reading 1 and 2 Kings. The story of Elijah calling Elisha to be a prophet intrigued me. Certainly, Elijah was directed by God to find Elisha plowing in his field. Elisha’s heart was touched by the Holy Spirit, and he was immediately ready to leave and follow Elijah. But before he left, he wished to say good-bye to his parents. He then prepared a feast by burning the yoke of his oxen for fuel to boil the meat. He shared the meat with the people who were plowing alongside him. What commitment! Elisha left his friends and family and destroyed his worldly possessions by burning them, to answer Elijah’s and God’s call. He would become a servant to Elijah. The idea that Elisha “burned his bridges” captured my attention. There was no turning back for Elisha...

Burning Bridges and the Story of Elisha2023-03-24T17:22:30+00:00

Stewardship and God’s Abundant Grace

STEPHANIE FORMENTI|CONTRIBUTOR Have you ever been to a birthday party with a piñata? One child is blindfolded and tries to smack the piñata while all the other little kids stand around watching and waiting for it to break open. And when it does, it’s pure chaos. Kids start diving on the ground, pushing others out of the way, and desperately scraping together a hoard of candy. Inevitably, someone ends up in tears. Well, it can be tempting to think of life like a piñata. We live as though we must fight and scratch to get the things that we need, the relationships that we want, and the opportunities we desire. We look at our bank accounts and expenses and are tempted to worry or hoard. We consider our schedules and the demands on our time and withdraw from others and responsibilities. But, for children of God, there is a better way. We have a different framework for understanding our money, our talents, our homes, our education, our gifts, our abilities, our bodies, and our families. In understanding this framework, we are freed from the constant grasping and fighting; instead, we live with open hands, ready to receive and to give to others...

Stewardship and God’s Abundant Grace2023-03-24T17:22:35+00:00

How Theology Leads to Doxology

BARBARANNE KELLY|CONTRIBUTOR One of the singular marvels of Scripture is Job’s response when he learned that he had lost everything. After a series of messengers bring him a string of devastating messages, piling tragedy upon tragedy in mind-numbing and soul-rending repetition, “Job arose and tore his robe and shaved his head and fell on the ground and. . .” what? What does he do? Rend the heavens with his wails of grief? Fall into a state of catatonic shock? Scream until he has neither breath nor voice? He worships. From Theology to Doxology And he said, “Naked I came from my mother's womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). Job may very well have wailed and screamed in shock. To grieve deeply is no sin, as the rest of his story  bears out. But how, in that moment of devastation, can he worship? Job can worship the LORD because he knows something about him, and what he knows at that horrible moment is enough. Job knew that everything he possessed was an undeserved gift from the hands of a gracious God. When God determined the time had come to take the gifts away, Job “fell on the ground and. . . blessed the name of the LORD” (1:20–21). Later, when his friends accused him of hidden sin, Job knew with the certainty of a conscience washed in faith that his sin had been forgiven. He may have been perplexed at the will of the LORD to permit these horrors in his life, and he may have staggered under his repeated questions of “Why?” but he held fast his confession of faith; he knew that his Redeemer lived, and at the last he will stand upon the earth (19:25). Job’s theology led to doxology; what he believed about God fueled his worship. As believers, like Job, we naturally want to know why our gracious heavenly Father sends trials our way. But even when lacking specific answers, we can still rest on what we know to be true. Hence, it is important to learn what we can about our God who has revealed himself in the words of Scripture and in the person of Christ. I don’t know how Job knew what he knew about God, since he lived before the writing of the Pentateuch, but from the time of Moses God has graciously given us his holy, inspired, and inerrant Word as a guide not only to life and holiness, but to knowing him...

How Theology Leads to Doxology2023-03-24T17:22:45+00:00

A Celebration Grounded in Prayer: How You Can Pray for the PCA

MARLYS ROOS|GUEST In 2023, the Presbyterian Church in America will celebrate its 50th anniversary. Years before its organization, those who would become founding members prayed individually and corporately about separating from the southern Presbyterian Church to form a new denomination. In 1973, before the Convocation of Sessions met to form the PCA, twenty-nine churches in eleven states held a two-day prayer vigil asking God for guidance.[i] A Celebration Grounded in Prayer With the importance of prayer in the PCA’s birth, it is only natural prayer should play a role in the 50th anniversary celebration. At the 49th General Assembly, the Anniversary Celebration Committee was introduced, from which was formed the sub-committee for prayer made up of Sue Pitzer, Susan Hunt, and Laura Dowling. These three were charged with “organizing initiatives and support materials to ground the 50th year celebration in prayer, fostering a growing culture of ongoing prayer similar to that out of which the PCA began . . . , and generating a list of stories of answered prayers and ongoing prayers to encourage the generations to come to continue to be a church ‘true to the Bible and the Reformed faith and obedient to the Great Commission of Jesus Christ.’”[ii] In other words, they were to develop the means to involve all members of the PCA in united, worshipful prayer. As they brainstormed about member participation, they decided to create a calendar for members to use in 2023. It would incorporate the initiatives of “50 Weeks of Prayer for the PCA” and the two denomination-wide days of prayer (May 21 and December 3). With her love for discipling children, Susan Hunt wanted to include a way for children to participate too. So, she contacted Stephen Estock (PCA’s Committee on Discipleship Ministries Coordinator) to ask for CDM’s help. He suggested the prayer committee work with Katie Flores, PCA’s Children’s Ministry Director to develop a plan for families[iii] and that I be brought in to oversee its publication...

A Celebration Grounded in Prayer: How You Can Pray for the PCA2023-03-24T17:22:49+00:00

Light in the Shadowlands

JENNIFER HARRIS|GUEST In the high desert of sagebrush and wildflowers in south central Washington, one can trace the course of the sun from sunrise to sunset. From my living room window, I can see this journey as the sun performs its faithful task each morning sending anticipated rays of light over the eastern hills, breaking into darkness to declare a new day has begun. Through the course of the morning, making coffee, sending the dogs outside, lighting a candle, putting on Appalachian hymns, waking kids for school, and preparing breakfast, the view of the sun continues its ordained course over the Ahtanum Ridge to the south. Once the sun is high enough, I don’t pay much attention to its position as I hustle to and fro throughout the day. So high above little me is this hydrogen and helium star that bathes the landscape in unabashed light. As the sun dances across the ever-blue skies, shadows appear. This is where the artistry of God is on display. He paints a new canvas with contours and contrasts, a living work of art in constant motion from dawn til dusk. You don’t want to go too long throughout the day without taking a peak out the window to see what He’s come up with next on the hillside canvas. Every morning, night is transfigured with brilliance, and the shadows are reshaped by light. It is the same way in our lives; there are shadows of darkness, fear, and brokenness. But shadows inevitably prove there is a light shining somewhere. This is true in my own life...

Light in the Shadowlands2023-03-24T17:23:00+00:00

The Church Can Do Better

LEAH FARISH|GUEST On Sanctity of Human Life Sunday, many churches call us to contemplate the issue of unwanted pregnancy.  As Christians, we must be conscious of the importance of tiny creations who are weak, dependent, still developing, yet loved by God and full of potential.  But more than just babies in the womb, I am also describing their mothers and fathers, social workers, judges, politicians, abortionists, and pastors—all mere humans who may grapple with what some may view as “problem” pregnancies. It’s doubtful that sin is the only problem with our ineffectiveness; our limitations also hamper us.  It may seem there aren’t enough hours in the day to minister to everyone.  We can lack imagination to believe that someone in our midst may be agonizing over an unplanned pregnancy.  Or we may not know how to empathize in that situation.  Perhaps some are immobilized by the fact that they themselves chose abortion in the past, or secretly cling to that option for the future.  Maybe we aren’t equipped with a biblical basis to engage with someone on the issue. It is with our own limitations that we all encounter the anguish of abortion, and now that the subject is legally in the hands of the 50 states, it is helpful to acknowledge that the decision-makers, doctors, and families involved are also frail and incomplete images of God.  Covenant College professor Kelly Kapic makes this point in You’re Only Human—my favorite Christian book in 2022.  He taught me that limitations are something different from sin and that if we try to handle problems without allowing for limitation, the solutions we find won’t be durable.  With the empowering of the Holy Spirit, the church can do better for women who are deciding about abortion.  God’s Word is the sure foundation for addressing all problems.  Let’s look at some statistics on the needs, and a passage from Psalm 103 addressing each one...

The Church Can Do Better2023-03-24T17:23:10+00:00
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