service

How the Church Can Encourage Front Line Workers

COVID-19 placed a drain on medical personnel we nurses didn’t see coming. We’ve managed infectious diseases before, handled cumbersome PPE, and even ventured into uncharted waters with a diagnosis we weren’t sure how to handle. But I must admit, the Monday morning when the COVID numbers at my hospital unit jumped into the double digits, and doubled again by the end of the week, pandemic seemed an appropriate word. I placed a call to my pregnant daughter, Anna, and told her that until I was no longer caring for these patients, it would be safest if I did not see them. My two-year-old granddaughter didn’t understand why she couldn’t go to Grandma’s. On my way into work one morning a woman stopped me. “Can you get a message to my husband? I can’t go in, can I?” The eighty-something woman gripped her walker and seemed frantic. I recorded her message on my cell phone and left her on a nearby bench. Outside her husband’s hospital room, I grabbed a gown, shoe coverings, hair net, mask and face shield, and gloves. I put my cell phone in a clear plastic bag and prayed it wouldn’t obscure the picture too much. Her husband listened to the message as tears streamed down his face. He mouthed a thank-you through his nonrebreather. I couldn’t do all the usual satisfying nurse things like hold his hand or give him a hug. Neither could I offer that to his wife. It felt so pathetic, holding up a cell phone in a plastic bag, hoping he could see her, hear her. Afterwards, I tramped back downstairs brushing past a coworker who asked if I was ok. I nodded a yes, but I meant no. Outside, that sweet wife was waiting. At least I could tell her he heard her voice and seemed to know it was her. I swallowed hard, wrote my cell number down on a piece of paper and handed it to her. “Anytime you need to get a message to your husband, you call me. Anytime, ma’am. I will meet you here.”

How the Church Can Encourage Front Line WorkersChristina Fox2022-05-05T00:04:37+00:00

Investing in Those We Minister To

This fall I began teaching another Bible study at my church, something I have done for many years. As I addressed the women in the room, I rejoiced at how many had been faithful to study God’s Word over the years and how they had grown in their faith as they applied truth to the hardships of their lives. As I looked out at their faces, I also felt a huge responsibility: How would I invest in these women over the next year? In writing to the Thessalonian believers, Paul states, “But we were gentle among you, like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us” (1 Thess. 2:7-8). As I studied these verses, as well as the surrounding context, I was struck by Paul’s affection for God’s people. Even amid conflict, Paul displayed godly conduct and gave thanks in all circumstances. In our service to others, you and I are called to do the same. Conflict in Serving Paul served the Thessalonians in the midst of his own conflict, or suffering. Think about the last time you experienced conflict or suffering in ministry. Maybe the suffering came from chronic physical pain or maybe a fellow believer discouraged you in your role. Whatever the cause, doing ministry while in conflict is hard. We’re tempted to throw in the towel and call it quits until we feel better, or until the other person stops discouraging us. We might think of taking some time off to recoup and refresh before heading back into ministry work. But conflict, by God’s grace, often becomes the catalyst for declaring Christ. God uses our service in the midst of suffering to spread His gospel. I have experienced this in my own life. In fact, the first day of teaching this fall I was in tremendous physical pain from a chronic GI complication I have had since 2006. But I have learned over the years the truth of the Lord’s words to Paul in 2 Corinthians 12:9, “My grace is sufficient for you, for my power is made perfect in weakness.” Ministering to others in our suffering is an opportunity to magnify the Lord’s strength. Conduct in Serving Paul also displayed godly conduct as he served. God entrusted us with a message and His Spirit empowers us to proclaim it. The Lord refines us as we serve, oftentimes uprooting sinful motives in our hearts, such as gaining man’s approval, and replacing them with gentleness, love, and a heart that seeks God’s glory...

Investing in Those We Minister ToChristina Fox2022-08-06T22:24:51+00:00

Life-Faking Ministry and Its Consequences

In their new book, Life-Giving Leadership, Karen Hodge and Susan Hunt explain that life-giving women’s ministry comes from confidence in Christ, not in ourselves. Without it, they warn, women’s ministry can become a life-taking, destructive activity. There is a third kind of women’s ministry. It may run smoothly and involve lots of the Bible study and service of which Karen Hodge and Susan Hunt speak in their new book, but unlike what they describe, there is no life in it. That’s because it is life-faking. The authors hint at life-faking when they say in their book Transformed, “We feel guilty and hypocritical when we try to play the part of the perfect wife, mother or daughter, but we don’t have to pretend. Paul holds before us the exhilarating idea of transformation.” Life-Faking Ministry A male example of fakery is found in the character of the older brother in Jesus’ parable of the Prodigal Son. The prodigal son, after rebelling, found reconciliation after he confessed candidly to his father, saying, “I am not worthy to be called your son.” The older son, who had stayed home, revealed his divided heart when he jealously complained to his father about all the attention the younger brother received. He said, “Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends” (Luke 15:29). Apparently, the older son’s expectation of the relationship with his dad was not covenantal, but contractual. He demanded his due. The father’s response is poignant: “Son [note that he reminds him of that important relationship], you are always with me, and all that is mine is yours” (v. 30). The father points out the important part of the relationship, implying sadly, “You and I shared togetherness all this time, whereas the younger son missed out on the relationship. Isn’t closeness with me enough for you?” It wasn’t. The older son wanted to celebrate with “his friends,” apparently not with his dad. And so Jesus asks us, “Are you following me to be with me, or to get something from me? Are you in a genuine relationship with your Father, or have you been faking?”

Life-Faking Ministry and Its ConsequencesChristina Fox2022-05-07T23:51:20+00:00